As Christians, the horrors of homosexuality remind us of our humanity and the great demands that God asks of us. We must remember that one day we will sit before the judgment seat and our worst acts will be brought to the fore. We will also be asked to account for our fellow man, our brothers and our fathers, our sons and our fellow Americans. One recalls that moment when God asked Cain about Abel, and Cain’s fateful reply, “Am I my brother’s keeper?” Now more than ever we need to be the best brothers’ keepers we can be.
Within this perplexing set of spiritual responsibilities, it is vital that we fight vigilantly against the worst humanitarian disasters surrounding us. To do this, we need to educate ourselves. Sometimes this is difficult. Sometimes this is a realm only for the strong and mature. As we here today take a step into an offensive and demeaning corner of homosexual activity, I can earnestly say that now is one of those moments.
Sodomy. It is a vile word. God justly describes it as in an “abomination” worthy of destruction in both Genesis and Ezekiel. Medically, human sodomy is defined as penetration of the human anus by a foreign object. For homosexuals, this means one male inserts his erect phallus between the buttocks of another male and inserts it quite deeply. He will then proceed to pull his member almost all the way out before violently poking it back in again. This rectal trespass causes indescribable pain. Pharmacy products and even saliva can be used to lubricate the robust activity, although many gays prefer to go without for that “rough and nasty” feeling.
Within the homosexual element, there is a group called the “power bottomers.” The power bottomer is not just an expert at sodomy; he is singularly dedicated to this sexual assault and will entertain no other. Simply put, it is the only way he will achieve ejaculatory gratification. Recently, power bottoming has moved out of the shadows from a perverse psychological dilemma to a full-blown cultural trend with shamelessly vocal adherents. These types of sodomites delight in their lack of carnal dimensionality and spend much of their free time seeking out a mate who can balance their “queer” equation.
The homosexual will exhibit himself in three basic positions for power bottoming:
• Standing against a wall with one’s exposed buttocks swaying out. This is most often employed in public restrooms and gym showers.
• Kneeling face down with one’s hands on the floor and the glutinous maximums gesturing upwards. Convenient for abandoned warehouses and private sadomasochistic “dungeons.”
• Lying on one’s back with hind legs in the air. Most often occurring in a domestic setting (such as the bedroom), this posture allows for the deepest form of homosexual penetration.
In urban homosexual vernacular, the male penetrator may be a “total top” or “100% top.” “Versatile,” another expression in this lexicon of filth, is gay code for a man who pretends to be a well-endowed penetrator in public, but readily begs to be the recipient of sodomy in the bedroom or alleyway. Any hint that a potential partner is a “versatile” will scare off a power bottom on the hunt, and he will move deeper into the bushes of a public park or on to the urinals at the local disco to seek his prey.
Although leaders of the homosexual community would be loath to admit it, the gay male penetrator top is quite elusive. Attempting to classify him by clothing/body/character types is next to impossible. Because of his rarity, the phrase “power top” has no credibility in gay slang.
Experts have noted that the power bottom has changed the traditional submissive/dominant dynamic of the homosexual copulation ritual. In this new environment, the bottom takes on the role of the aggressor/hunter, prowling leather bars and anonymous wesbites for a most vigorous backside invasion possible. The top penetrator is submissive in this delicate game, letting the “bossy bottom” purchase him expensive cocktails and pay carfare. They may wear specially colored scarves and exhibit chest hair to communicate what role they intend to play in this disgusting, fast-paced action. Most often, the bottom can be identified by his bearded face, sarcastic flippancy and very tight slacks (to show off the buoyancy of his buttocks).
The power bottom is unrepentant about his effeminate behavior, eschewing any discussion of the immorality of anal violation. This is not to say this type is quiet. Indeed, most are overly loquacious during a physical encounter, cooing then demanding, snarling and then shouting. One clinician has likened it to bearing witness to a veritable convention of Tourette’s sufferers, a shower of relentless profanity and human fluids that sickens as well as fascinates.
Over time, the power bottom will come to be defined by his rectum. His anus will become a sort of personal occultic shrine, a thing he cares for constantly, pampering it with talc, deep cleaning its pipes and even whitening its ruddiness through medical procedures (see my report on anal bleaching). He will spend night and day thinking of the reproductive organs of his past and future conquests, memorizing girth and length, curvature and angularity, foreskin and stamina. He will view illicit pornographic films and linger in public toilets. As this sad predilection overtakes him, family and friends will be cast aside as he seeks out even larger phalluses to fulfill his accursed needs. And each and every time he sits down, whether it be at the office or church, he will think of the foulest acts of sex.
When broken down by race, ethnobiologists have found that the vast majority of power bottoms are Caucasian or light-skinned Latins. Whether because of hereditary endowment or social stigma, many blacks prefer the role of penetrator. Few studies have been done on the significance of anal sex among Asian homosexual males, though anecdotal evidence suggests it is quite rare. This is surprising, given the fact that Asian heterosexual females engage in sodomistic intercourse far more often than their white female counterparts. This statistical anomaly could be explained by the fact that a growing number of white male/Asian female couples exist and that they have been introduced to the act of anal intimacy through atheism and transsexual pornography. The number of white males who are sodomizing Asian females may also account for the large number of white males being sodomized in male-on-male encounters, for there is a strong overlap of white males who date Asian females and white males who pursue homosexual acts. Indeed, ethnographers have not yet classified the white male who is characterized by this dualistic nature– appearing publicly with Asian women and privately being anally raped by groups of Latin or black males. Experience has shown, however, that this growing subset of the American population may pose moral and societal risks for future generations and it is vital that today’s Christians take note of this outrageous trend.